Saturday, November 29, 2014

Homily on the Torah Portion Vayetze Genesis 28. "When you see a fateful moment, do not stand against it but give way to it."

 Vayetze
What does it feel like to experience a moment of truth? It does not have to be a bad or tragic thing, but, any juncture or crossroads when we are compelled to follow a new course in our lives. I can imagine several examples such as beginning a new venture, deciding to retire and relocate or taking a new job or to get married or even to mourn a loved one’s passing? How about a medical diagnosis and the process of deciding the course of medical treatment?  Making a choice between priorities at work with family or a personal decision about one’s identity such as for example revealing one’s sexual orientation?
In this week’s parasha, Vayetze, Jacob, the precocious kid, flees the wrath of a betrayed and revenge seeking brother Esau. On his journey back to his native Haran for refuge with his uncle Laban, Jacob encounters in a dream a moment of truth. How did the sages understand this transcendent occasion in his life? What does the Torah teach us about reacting to the moments of truth that move us to change course in our life as well?
 In Genesis chapter 28 it is written, “Jacob left Beer-Sheba and set out for Haran. He came upon a certain place and stopped there for the night for the son had set. Taking one of the stones of that place he put it under his head and lay down in that place.  He had a dream, a stairway was set on the ground and its top reached to the sky, and angels of God were going up and down on it.  And the Lord was standing beside him and said, “I am the Eternal One, the God of your father Abraham, and the god of Isaac, the ground on which you are lying, I will give to you and your offspring.  Your descendants shall be as the dust of the earth, you shall spread out to the west and to the east, to the north and to the south.  And the families of the earth shall bless themselves by you and your descendants.  Remember I am with you and I will protect you wherever you go and will bring you back to the land I will not leave you and I have done what I have promised you” (28:10-15).
Clearly this dream was an unexpected moment of truth for Jacob. His reaction to the dream reflected his willingness to embrace change and a new course in his life. Jacob says, “Surely the Lord is present in this place and I did not know it.,” How awesome is this place! This is none other than the abode of God and the gateway to heaven,” (28:16-17).
 The sages of our tradition had many interpretations but one stands out above the others. The Midrash says regarding Jacob’s dream, “When you see a fateful moment, do not stand against it but give way to it” (Tanhuma Midrash). Was he facing the reality that even though he was in the midst of running away from his immediate family drama and deception with Esau that one day he would accept his destiny to return to the Promised Land and be Patriarch? In other words could he run away in the short term but not run away in the long term from his newly defined purpose in life?
“When you see a fateful moment, do not stand against it but give way to it.” I feel the intention here is that life often times brings us unanticipated moments of great decision and the Midrash is saying that we are supposed to embrace change rather than resist it. For Jacob the dream of a stairway to heaven with angels ascending and descending along with God’s covenantal promise helped him expand his awareness of a new life direction. He knew not what would come next in his life but maybe now he understood that his purpose was to fulfill a divine promise that he Jacob would one day be the Patriarch of this tribe. The future is not always clear to us initially in so far as what change means in the short term but somehow if we open our eyes we eventually grasp a long range perspective in the direction of our lives.
“When you see a fateful moment do not stand against it but give way to it.” I heard something like this from a man who had lost his beloved to a disease and refused to ever consider another life partner again until that special person entered into his life. He then fought the moment of feeling that he could love again but eventually embraced those feelings and ultimately married her.
A woman told me a story about a time when she was notified that she was pregnant and experienced a conflict inside her regarding to have the child or choose an abortion. She gave way to the powerful emotions of being a mother and chose to carry the unexpected child to full term.
I recall a college student’s confession of his decision to change his major and pursue a new course of study where his real passions were and risked his parent’s disapproval. Change is the most threatening thing and, parenthetically, the most exhilarating experience. I am not sure Jacob made peace with this change of discovering his destiny but he followed it like an adventurer on a long journey not being sure of the outcome but committed to the journey.
“When a fateful moment comes do not stand against it but give way to it.”  These historic moments occur sparingly in a lifetime. Sometimes we stop for a moment and ask, “Am I in charge of my life or am I being guided on a much larger scale drama than I could ever imagine?

That is one of the major questions that religion asks of us which is to ascertain our purpose in life. For Jacob he received his marching orders from God that his role was to father a family and represent the Jewish people one day. That was his fateful moment. Can we recall an encounter or a fateful moment that would shape a new direction for our lives? Thanksgiving is an excellent time to reflect on the journey each of us has travelled to be here. Maybe we did not welcome that change at first and quite possibly it scared us or challenged us to the core of our being but at the end of the day we accepted this new direction anyway. That was the challenge that Jacob finally embraced and it is one which happens to us when we least expect it. As Isaiah said at the conclusion of the Midrash; “Go my people, enter your chambers and shut your doors behind me. Hide just for a moment until my anger passes” (Isaiah 6:20). The message is hiding to avoid the challenges of a change of course is understandable. At the end of the day change is inevitable and a call to action for a new opportunity at life can be a gift in the long run. The Sages say don’t resist it but embrace change.

Saturday, November 22, 2014

The Story of the Shakers in the history of religious life in America

http://www.islandpacket.com/2014/11/21/3444396_story-of-the-shakers-reminds-us.html?rh=1


I visited the Berkshires and wanted to learn more about this unusual religious group which was founded by a woman and created religious communes that existed from the 18th century to the 1960. They lived and work the soil and kept their faith. Their commitment to a simple and religiously based lifestyle is admirable and stands out in the annals of American history.
Have a good read and your comments are always welcome.
Brad

Thursday, November 20, 2014

Reflections on the murders at the Har Nof synagogue in Jerusalem


It is telling about the nature of the Jewish people in response to terror when those in the Jerusalem neighborhood let alone in the shul that was attacked this week respond to media inquiries by saying that ‘we go back to the business of living.’ It is practically impossible to fathom the outrage, anger and desire for revenge that must be pulsating through the veins of Israelis in this most recent barbaric action.  We read reports of Israelis, definitely shaken to the core of their souls, yet still able and willing to live and not give in to the terrorist’s goals.
At the outset I want to stand in solidarity with my rabbinic colleagues in condemning these murderous acts and extend my personal condolences to the families who lost their loved ones in this terrorist attack. There can be no justification or excuse for this kind of abominable action. I hope that all of us will share our thoughts with our national elected leaders including our congressman and senators.
Media reports show video footage of observant Jews at this Jerusalem synagogue praying in the streets. They wait for the Messiah. They are believers in their theology with a deep seated faith turning to God for strength. They do not call out to destroy Arabs and Palestinians.  They do not summon the faithful to carry out an Intifada against the Palestinians in East Jerusalem. They do not call for a Jihad against all non-Jews and chop off heads. They mourn and grieve. They pray and even dance through their grief knowing that God is listening and giving them consolation.
Their martyrdom is not to walk through mosques and Arab storefronts and blow themselves up because God is great. Jewish martyrdom is about enduring the pain of exile and the pain today of terrorism. It is the courage to resume life knowing one has sustained a serious wound to their body and soul that distinguishes our martyrs from those of the radical Muslim terrorists.
Tragically we have seen these kinds of despicable actions many times in the past. Do we ever get used to or accustomed to the brutality?  What will be the consequences of these young men’s’ crimes? Will Israel build a security fence? I hope not. Jews in Jerusalem remain vulnerable since there are no barriers constructed between East and West Jerusalem. Anyone can drive anywhere they want to in Jerusalem. As always there are more questions lingering from these events than answers. I pray that the city will never be divided due to fear.
Are there Americans who enter the fray of Israeli- Palestinian politics saying, “This is what Israel gets for its policies in the territories”? Others will remain silent because they know the hypocrisy of the position that says, ‘I am a friend of the Jewish people but I just hate Israel.’ Are all the academic associations who condemned Israel and the religious organizations which supported the Boycott Divest and Sanction Israel declarations now rejoicing in the same way that Palestinians do in Ramallah and Gaza City at the so-called martyrdom of two murderous cousins from East Jerusalem?
Four Rabbis and an Israeli Druze policeman have entered eternity. The bullets and knife wielding terrorists did not care whether there victims would be rabbis or an Israel Druze police officer. Their hatred and dedication to their cause blinded them to the basic values that are supposed to be universal. Human life is sacred. “Whatever is hateful to you do not do to another”( Talmud Shabbat). “You shall be holy for I the Lord your God am holy” (Lev. 19:19).
We will say kaddish for the deceased and pray for the speedy recovery of the wounded. May God accept the victims of terrorism in his Heavenly embrace? May Israel resist the pressures to respond with vengeance and may it remain on the moral high ground. May God bless the memories of the departed and sustain them in our hearts and souls and, finally, heal those recuperating from their wounds. Zichronom L’vrachah-May their memories be for a blessing.
Shalom

Rabbi Bloom

Tuesday, November 18, 2014

In memorium: Rabbi Isaac Neuman cherished Rabbi and friend.

In Memorium: Rabbi Isaac Neuman
I can still remember walking into his rabbinic study at Sinai Temple in Champaign, Illinois back in 1987. Soon I would sit behind that desk as the congregation’s new rabbi and Rabbi Neuman, the new Rabbi Emeritus would have his spot which was in the Temple library. Some people predicted that we would never get along. We were too different and from such different backgrounds. Yet I can say that none of those predictions came true. We were different and were from different worlds. From my vantage point I grew to respect and have deep admiration for Rabbi Isaac Neuman. He was a rabbi to me in the best sense of the term. He was my teacher and inspiration. For these reasons and more I mourn his passing.
Isaac opened a door for me and I walked down a pathway into many other worlds. No other rabbi has had a greater influence on my theology and learning as did Isaac. He introduced me to the study of Hasidism. He taught me how to read Elie Wiesel and other theologians. What Isaac did for me was to teach me firsthand about the Holocaust and then to understand those writers who like Wiesel began to combine Jewish sources with real life theological issues that emerged out of the Holocaust. I am greatly indebted to him for opening my eyes. One example was to teach me how to develop and implement a Yom HaShoah service. Every year since I left Champaign in 1995 to this day I have presented in the congregations I have served an annual Yom HaShoah service and program. From Isaac I learned to treat it like a miniature Yom Kippur with the best readings, poetry as well as music.
Isaac also taught me to appreciate Jewish music. He really took music seriously. In my days at Sinai Temple we brought out many of the greatest contemporary composers of contemporary Reform liturgical music. Working with a professional choir along with his advice provided me with the knowledge that would become invaluable to me as a rabbi in the future congregations I would serve and still do today.
What I loved about knowing him was that as long as he was in the library reading magazines like Commentary and others I could sit down with him and we would talk. We talked about his youth, his children and about the scholars of old as if he knew them intimately. Maybe he did. What he achieved in his life to have his sons, his beloved Eva and his rabbinic ordination and devoted congregants over the decades was a true achievement given the history he had from Poland to the  concentration camps and then to America. I stood in awe of this man. I remember saying goodbye to him when I was headed out to California and how I cried then when I embraced him.
The years went by and I was thrilled to have him out as a scholar in residence at my congregation in Sacramento. In addition each year before the High Holy Days we spoke and he gave me some of the greatest texts from the Talmud and Hasidism for my sermons. When my family and I would visit my parents in South Florida, we always made sure to visit Isaac and Eva in Miami Beach. He loved to speak about politics and Israel and often times bemoan new gimmicks he saw in the Reform Movement as shallow.
I feel bad, I must confess, that I did not keep up with him as I should have over the last five years or so. I regret that and ask from god forgiveness. I just hope he knows in Olam HaBa that I am carrying on his work and that I loved him.
It is true that sometimes he was short of patience and could be sharp tongued when something irritated him. Yet he was so kind to my family and especially affectionate to my daughter Leah. I shall never forget when he announced to me that he was going to East Berlin to be their rabbi at the reform congregation. He told me, “I’m putting my head in the lion’s mouth.” What a man to have the courage to do that given his experiences in life! Then he came home with Eva and the next thing I know I am standing with Gary Porton co-officiating with me under a huppah at the wedding of Eva and Isaac. Eva, my heart and condolences go out to you. You are a beautiful spirit and Isaac was blessed to have you as his wife. In addition I want to extend my heartfelt condolences to Mark and David. One could not ask for two devoted sons like them.

I will say kaddish for him at my congregation and I hope that everyone who reads this blog who did not know Isaac will realize that he was a special man with incredible gifts. While he opened up worlds of spirituality and learning for me, I used to also believe he lived in different worlds as well. Reform Judaism, Hasidism, the Holocaust were all worlds he inhabited and knew somehow how to balance them all while serving honorably his congregations as a pulpit rabbi. He gave the best of what Judaism offered and taught it to Sinai Temple. His storytelling and his passion for preserving Jewish memory filled us all with a glow. His teaching from the words of Nahman of Bratslav will always stay with me. “The whole world is a narrow bridge and the important thing is not to be afraid.” Nahman wrote those words but Isaac Neuman taught me them and how they could protect and strengthen me in the challenges I have faced in my life. I am a better person and rabbi for having known my beloved and cherished teacher Rabbi Isaac Neuman. Zichrono L’vrachah-May he be remembered for blessing.

Saturday, November 15, 2014

Veterans Day Column

http://www.islandpacket.com/2014/11/07/3419549_houses-of-worship-should-be-spiritual.html?rh=1

I wanted to express some thoughts on Veterans Day in my newspaper column. I appreciate you taking the time to read it. Again your thoughts are greatly appreciated.
shalom,
Brad

The Torah Portion Chaye Sarah: Do Men want their wives to be like their mothers? The case of Isaac and Rebecca.

Parashat Chaye Sarah: Do men want their wives to be their mothers? The case of Isaac and Rebecca.
I’m taking a risk tonight by speaking about a potentially controversial and divisive topic. Race Relations?  The Middle East?  Immigration? None of these I am relieved to say. Instead my topic, based upon the Torah portion Haye Sarah, is something deeper and more perplexing in the annals of human events. Do men want their wives to be in part like their mothers?
The Torah portion describes the directives that the aging Patriarch Abraham hands down to his chief of staff Eliezer to find a wife for his son Isaac. To cut to the chase Eliezer travels back to Padan Aram-the old country- on this journey to find the perfect match for his Patriarch’s cherished son. He meets up at a well with the lovely young maiden Rebecca and believes that she is the exact one, the B’shert, for Isaac. After negotiations with Rebecca’s family, Rebecca decides to accept the invitation to be Isaac’s wife. Rebecca journeys back with Eliezer to meet him and to assume her duties as matriarch of the Abrahamic clan.
The Torah then says, “And Rebecca lifted up her eyes and when she saw Isaac, she lighted off the camel. She had said to the servant, ‘what man is this who walks in the field to meet us?’
  And the servant had said, “It is my master”; therefore she took a veil and covered herself.  And the servant told Isaac all things that he had done.  And Isaac brought her to his mother Sarah’s tent, and took Rebecca, and she became his wife; and he loved her; and Isaac was comforted after his mother’s death” (Genesis 24:61-67).
Does this text intimate that his new wife was replacing his mother? How does he see his new wife? Is she his mate or a surrogate for his mother? Or was her role two-fold? Was he ready for a wife, a life partner? Or did he seek out a woman who would care for him in not too different a way than his mother had done do for him since his youth? I have heard the old expression, “I want a girl that’s just like the girl that married dear old dad?” Really? Is that what men are really searching for, that is, a woman will play both roles that of the intimate as well as the caretaker like a mother and fulfill the same kinds of functions that his mother performed for him? Is this typical or atypical of what most men secretly if not unconsciously want in the role of the wife?
In one Midrash (Genesis Rabbah) based upon chapter 24:67, “Isaac brought her into his mother’s tent and behold she was like his mother Sarah.” In different ways the sages give examples of how Sarah was able to have the divine  cloud of glory over her tent, her doors were open to wayfarers, the dough she used to bake was blessed by god, and a light was always on in her tent from one Sabbath to the next. All these things stopped after Sarah died and they all miraculously returned as soon as Rebecca assumed her place in her deceased mother in-law’s tent. Finally, the Midrash concludes by saying that when Isaac saw all these blessings return in his mother’s tent with Rebecca he knew that “she was like his mother Sarah” (Genesis Rabbah).
This midrash opens even more questions not just about how men in those times believed their spouses were supposed to be like their mothers but it also raises the question for men today who are searching for a wife. Has anything changed after all these millennium? I have heard countless times women today say jokingly that their husbands are kids and that they feel they have to be the parent to the men as they do to their children. Men usually roll their eyes and shrug their shoulders symbolizing a kind of half hearted acknowledgment of the truth about this role their wives play. 
Today we are living in an age when marriage in the secular world represents new expectations about how couples care for each other. Of course the traditional kind of role still exists when the man is the provider and the woman cares for him and his children as primary care parent. We know, on the other hand, the division of labor has changed radically over the last few decades as men and women have begun to work at their jobs and split the duties of nurturing each other and the children.
Sure the economics have changed the way we live today with most couples working. My question is that at the end of the day do women still hold onto the primary care role for their spouse and children? Is it a matter of biology or social conditioning? Sometimes men have a hard time understanding their own expectations regarding women being their life partners versus the role of caretaker to them and to the family. Women are well aware of this dilemma and are quick to tell me that they absolutely do not want to be seen as his mother nor want to replace her even though in many cases they end up in that role.
Many women tell me, for example, that they believe men have a hard time living on their own especially if their wives pass away. Thus they need a woman to take care of them! One receives the impression that Isaac was lost when Sarah died. Maybe that is another reason why it is written in the early chapters of Genesis,” that it Is not good for a man to be alone.” Other patriarchs like Jacob were blessed with two wives. Even after Sarah died, the Torah tells us that Abraham married Keturah and had many children with her.
Marriage for the younger generation is changing in terms of roles, work responsibilities and parenting. More and more we see that whether the reasons stem from economic demands or a greater consciousness about how women and men relate to each other that men and women are reevaluating and adapting to new paradigms for emotional support. Does that mean that men will become more independent of their need for a woman’s nurturing as it will be that women will be less dependent on a man to take care of her in the traditional sense of the term? Will the future Jewish family be better off in the long run?
That future is here now. Clearly Isaac goes on to have children with Rebecca. Yet one receives the impression that Isaac never became the leaders his father or his son would be. We cannot conclude it had anything to do with never quite recovering from his mother Sarah’s death. He was, however, able to move forward and make a life for himself and his family.

We are living in a new age when many different models for woman and men taking care of each other abound. Men are challenged today to figure out what they want and what they need from a partner. How they react to changing realities and to history will make all the difference between successful and troubled relationships in the future.

Sunday, October 26, 2014

"No Foundation for Considering Ebola Wrath of God."

o foundation for considering Ebola wrath of God

www.bethyam.orgOctober 24, 2014 
Liberia Ebola-Cremation Fears
A team in protective gear buries a person suspected to have died of Ebola on Oct. 18 in Monrovia, Liberia.
ABBAS DULLEH — The Associated Press
What are religious leaders saying today about the Ebola virus? A lot depends on geography as well as religion.
According to one newspaper article in Lagos, Nigeria, a pastor explained that the Bible forewarned about the Ebola virus by quoting Isaiah 66:24, which says, "And they will go out and look upon the dead bodies of those who rebelled against me, the worms that eat them will not die, the fire that burns them will not be quenched and they will be loathsome to all mankind."
The minister was reported as saying, "Go to Liberia, Sierra Leone and other countries where it is found, including Nigeria, you will see that people live dirty lifestyles and involve themselves in dirty deals, dangerous and disgraceful lifestyles."
Once again, there are always clergy who use Scripture as a moral hammer to slam the people for the moral failings that supposedly cause disease. We saw this same paradigm with the AIDS virus years ago.
According to the Religion News Service, there was a council meeting for African Christian clergy back in August on how to explain the reason for Ebola and what it means from a spiritual perspective. A retired bishop from the Lutheran Church in Liberia said, "People are having different misconceptions that (Ebola) is a curse from God. This is depending upon how they are interpreting the Bible. I do not think God is angry and is issuing a punishment."
According to the report, 100 Christian clergy met and declared that God was, in fact, angry and that the people should seek forgiveness and repent their sins, particularly "corruption and immoral acts such as homosexuality."
I have heard opinions expressed by some who believe that Ebola is a divine warning that we are reaching the point of the apocalypse and the end of days. We want to turn to God for support and to the clergy for answers to questions from their parishioners such as "Why is this happening to us? What can we do to stop this virus?"
Some use the Bible and such stories -- for example, the generation of the Great Flood in Genesis or God destroying the cities of Sodom and Gomorrah -- to verify a theology that God rewards and punishes us. The condemnations of the biblical prophets against the moral decay of ancient Israel become a treasure trove of verses taken out of context to prove that disease is a tool God uses to punish humanity.
I am reminded, however, of the way the Bible treated the infectious skin ailments, which we typically call leprosy.
The first thing the priests did in those days was to isolate the patient and then disinfect the house and treat the patient, until the time came that the patient was healed and could be returned to the community. Never do we read in Leviticus that the reason for the disease, which was contagious in the Israelite community, had to do with moral failings.
Time and again we see the theme that illness -- and especially infectious disease -- is connected to sin and that God's way of punishing us for those sins is to inflict a virus upon us. Surely religious leaders can find inspiration from the Bible to comfort and give hope to the people in Africa and around the world to use their faith to work hard to treat the sick with compassion.
The World Wide Methodist Church, in its checklist for clergy working with communities where Ebola is present, got it right when it chose a verse from Jeremiah 29:11: "For I know the plans I have for you," the Lord declares, "plans to prosper you and not to harm you, plans to give you hope and a future."
The religions of the world, working in partnership with international health organizations and government, need to give hope to the people, now more than ever, that they can survive this terrible plague.
Even though some countries may close off their borders to Ebola patients to protect their own populations, hopefully the world will not close off its hearts to those who need our financial resources and medical expertise, as well as prayers and compassion, now more than ever.
Columnist Rabbi Brad L. Bloom is the rabbi at Congregation Beth Yam on Hilton Head Island. He can be reached at 843-689-2178. Read his blog at www.fusion613.blogspot.com and follow him attwitter.com/rabbibloom.

Read more here: http://www.islandpacket.com/2014/10/24/3389342_no-foundation-for-considering.html?rh=1#storylink=cpy