Winning the Peace is the hardest goal! Rosh Hashana Evening Sermon

Rosh Hashana Evening

At a recent rabbinic seminar sponsored by AIPAC on Israel, I listened in amazement to a story from a young Arab man whose father was one of the founders of Hamas. The young man described his story in a recent book of how he rejected his father’s radical and violent ideology as the basis of Hamas. He decided to turn against them and work with the Israelis to foil terrorist plots. Eventually after saving many lives and converting to Christianity, Mossab decided to immigrate to the United States claiming political asylum. When one of the Rabbis asked him how he felt about Israel, he responded, “I risked my life for Israel and I love Israel.” The Israeli Shin Bet Officer who worked with him during those years stood on the stage and nodded his head in the affirmative.

Is it only a dream that one day our enemies will bless us as will we bless them? I know that seems almost ridiculous considering this summer’s war in Gaza. I even feel it is a fantasy but one which I cannot let go of from my soul. If even a son of the founder of Hamas can reverse course then anything is possible.

Sadly, this is no time, however, for reversing course these days because it is a difficult time for Jews and, of course, especially for Israelis. Not only do we feel sadness when Israel loses its soldiers in battle and innocents on all sides in rocket attacks but we also witness bursting forth a lava flow of hatred pouring down upon us from around the world. Incessant and relentless cable news broadcasts, social media posts and videos as well as world governments excoriating Israel and Jews in general signal a major upsurge in anti-Semitism. Muslim communities in Europe as well as some Jewish groups are opposing Israel’s response to Hamas.  Our longstanding allies wavered in their support recently. Is Anti-Semitism and Anti-Israel propaganda metastasizing throughout the world including America? Will we see the day when our former enemies will bless us as we would bless them?

The New Year forces us to think seriously about the current challenges to Israel not only on the battlefield but through world opinion. This is a time for cheshbone nefesh, an examination and reaffirmation of our stand on behalf of the state of Israel. We have come to the point where we cannot take for granted the support we have enjoyed from the world over the last six decades. It is a time of looking inward about what the hour requires of us given that even long-term friends from other religions are challenging and opposing Israel.

What important values should we be focused upon?  Until that day of peace comes there are three points I want to make tonight to the question of how to react and cope with the intensity of pressures that Israel and world Jewry are contending with at this hour in the aftermath of the Gazan War. First, despite all that Hamas has done to Israel, we must restrain our hatred. The second is to not fall into the trap of framing our state of mind as victims.  The final point is to not give up on the hope that Israel will one day win the peace.

Remember what Isaiah said, “For the mountains shall depart and the hills be removed; but my kindness shall not depart from you. Nor shall the covenant of my peace be removed, says the Lord who has mercy on you” (Isaiah 54:10).

The first lesson we must hold on to is not succumbing to hatred. We heard a story several weeks ago at our Stand by Israel program from a couple who had just returned from a mission to Israel. At the town of Sederot in the south of Israel the principal of a high school addressed his students and adjured them “not to hate all Palestinians even if they hate us.” His wisdom is quintessential Judaism even though it is a hard lesson to embrace given the death of our soldiers and civilians.

To hate a person let alone an entire people can only draw us deeper into the same mindset that our adversaries in Gaza have demonstrated over and over. We can hate what they do to us but must we hate them so thoroughly that we can never return to peace either?

If only someone were giving these same ideas from the Muslim perspective to the Muslims of Gaza! We follow our course of teachings and they will or will not pursue compromise and peace. They have to live with themselves and the results of their teachings and where it leads their people will be the ultimate factor to determine the righteousness of their cause. As for us and the teachings of Judaism are concerned, in the Talmud it is written, “Rabbi Nehemiah said, “On account of hatred, strife grows abundant in a man’s household”(Talmud shabbat 32b). We cannot let their hatred infect our house.

The fact that Israel has granted citizenship to over a half a million Arabs is a true testament to the spiritual strength of Israel since its founding. The fact that thousands of Druze actually serve in the armed forces is another example of Israel’s willingness to embrace diversity. The fact that an Arab sits on the Supreme Court of Israel also sends a powerful message that Israel strives, albeit imperfectly, to find the balance to maintain a Jewish state but also to provide justice to all its citizens. This is not about hatred of Arabs; rather, it is about learning how to share existence as equals in two states. In fact Israelis as well as the Palestinians on the West Bank are both indigenous peoples with a right to sovereignty. How does hatred advance the cause of peace which is what we really need? This is a question I can never get a straight answer from Palestinians or their allies. The radicals give us hatred as the bait for the trap they set in this ongoing conflict to perpetuate hatred. That is how they thrive.

A second challenge is rejecting a perennial mindset which is that the entire world hates us. Embracing victimhood creates its own self fulfilling prophecy that leads us down the road of hatred. It is true that we are engaged in a propaganda war around the world.  Our enemies portray us as the new apartheid state or seize on the comments of more radical elements in Israeli society who sometimes use the press for political and ideological purposes.  Is there any surprise that chauvinistic statements play into that new image of the Jew as a brute? I have heard Americans say to me comments like “Israel used to be a light to the nations and now they are the black hole.” 

More and more Americans, particularly on America’s college campuses, call for Boycott, Divestment and Sanctions against Israel. Our longtime friends in American religions like the Presbyterians and Methodists have passed resolutions excoriating Israel and affirming the Boycott, Divestment and Sanctions machine. They have crossed over the line from legitimate disagreement over Israel’s policies to dismantling the fundamental economic foundation of Israel. The BDS movement is an anti-semitic movement and I pray that one day the Presbyterians will rescind that resolution in the near future. A victim cannot respond out of strength, instead, our mission is to reply to our adversaries out of conviction and not out of fear.

The last point is that while we cannot ignore our own thoughts or beliefs that might put us in opposition to some Israeli government policies we must be able to protect the meaning of Zionism today and its importance to all our identities as Jews here and around the world.  Palestinians and others threaten to take Israel to   the International Criminal Court for war crimes. The intellectuals around the world are condemning Zionism as the root cause for Israel’s so-called callous behavior against Palestinians and its alleged unwillingness to make peace. We cannot live in a fantasy that everything Israel does is right and neither can we succumb to worldwide pressure to brand Zionism and Israel as the cause of war and strife in the Middle East. Zionism is a liberation movement not a vestige of European colonialism. Israelis debate and will continue to discuss its meaning for years to come and that is a healthy thing.

We need faith in Israel’s future even with Iran and terrorism threatening Israel’s borders and existence. Israel has proven its ability to make peace with its adversaries such as King Hussein from Jordan and the Presidents of Egypt since Anwar Sadat.  I do not know how or when but maybe this time or the next time that opportunity for peace will arrive again. I will pray for our adversaries that they will see the light that peace is in their interest and not war. It is not a fantasy but it is a dream that none of us should let go of in our prayers as the New Year begins.

Savlanut. The word means patience but the root of the word also means to suffer. It is excruciatingly difficult to wait for peace when a sworn adversary refuses to recognize the opponent’s basic humanity. The gap between patience and suffering is called hope.

           

Conclusion:

The truth is that we all need to fill that gap of hope for Israel.

I am well aware that Hamas will not recognize Israel and its existence as a Jewish state. It cannot for to do so would violate its core beliefs in Islam. Even West Bank moderates refuse to accept the people of Israel’s right to their beliefs and their right to the land. It is not a good prognosis now for peace in the near future. Yet I am an optimist and I believe in miracles. Israel is a miracle and sometimes there are miraculous moments when we least expect it that peoples make peace with each other. I refuse to let Hamas or the Palestinians define or shape my belief in Israel’s willingness to pursue peace. I reject hatred and being the victim and I will hold fast to the vision of the prophets that God’s covenant of peace will bring peace one day.

A sage Rabbi Aha reacted to a verse in the Torah that said, “These are the rebukes which Moses spoke to all Israel right before they entered the Promised Land.” The rabbi was upset because he thought that a false non-Israelite prophet in the Torah by the name of Bilam who was hired by the king of Moab to curse ancient Israel and ultimately ended up blessing them as the story was told in the book of Numbers. Commentators of the Torah questioned this story by saying, “Shouldn’t Bilam have uttered the rebukes against Israel whereas Moses should have proclaimed the words of blessings and not rebukes to our people?” But had Bilam uttered the curses against the Israelites, the Jewish people would have said.
“See an enemy rebukes us! So what! Had Moses blessed the Israelites, the nations of the world would have said, “See a friend blesses them .So what!” Therefore God declared, Let Moses who loves the Jewish people rebuke them and let Bilam who hates them, bless them so that the genuineness of the blessings and of the rebukes bestowed upon the Jewish people will people be made clear.”

Even the sages hold the belief that an enemy can bless an adversary as can a friend can rebuke their ally. Maybe then peace can flow down upon us. The state of Israel is always ready for peace and it must also be ready for armed conflict to defend itself. It is a difficult situation that we have all anguished over this past summer and for the last 60 years. Yet, let us not forget the hope that Israel, at the end of the day, can and will not only win the wars but win the peace. Its enemies will one day bless it just as Bilam said to Israel, Mah Tovu Ohalechah Yaacov Mishkentonecha Yisrael. How goodly are your tents Oh Jacob your Dwelling Places Oh Israel.” We read these words every morning in the Siddur prayerbook. Stand by Israel, visit Israel and speak up for Israel and don’t forget that one day peace will come to our tents and dwelling places. Do not despair. Peace will come.

Shana Tova. 

My trip to the 9-11 museum and role of religions in a post 9-11 world

http://www.islandpacket.com/2014/09/12/3310273_all-religions-need-to-be-involved.html?rh=1


This is my most recent newspaper column. I visited the new 9-11 museum and what I have written deals not only with my own reactions to what I saw but also to the challenge of seeing how the museum deals with radical islam and Al Qeada. It is a difficult issue for many Muslims to see when touring the museum. Given the current events going on with Hamas, ISIL, Hezbollah and Iran, this museum challenges all Americans on their perceptions about radical Islam and mainstream peaceful Muslims who share this great land.today. Thank you for taking the time to read it. Your comments are always welcome.
Shana Tova -Happy New Year
Brad

My trip to the AIPAC Rabbi Seminar in Washington DC

This is the second year I have attended the AIPAC seminar for Rabbis. I decided to return because of several reasons. The first is that it is a diverse group of rabbis from all the branches of Judaism. That in and of itself produces a wonderful array of conversation and learning. The second reason and the most important is that no other Jewish organization brings to us the array of speakers and policy experts on the Middle East and Israel like AIPAC does. Of course this seminar is scheduled right before the High Holy Days knowing full well that Rabbis need material and insights on Israel for at least one or two of their high holy days sermons. So yes there is a pragmatic component to this seminar.

AIPAC is the preeminent policy organization in Washington on Israel. That is their niche. They have the best research staff and access to elected officials and whomever you want to meet at

these seminars. Rabbis have to familiarize themselves and be up to date on Israel and Middle East security issues as spiritual leaders of their congregations.

For all these reasons I am grateful to AIPAC for their interest in the Rabbis and for their commitment to and understanding of how important temples are to educate American Jewry about policy issues which impact the survival of Israel.

Anat Wilson lunch speaker

former Israeli MK, on the political left and a avowed atheist.

She is an AIPAC policy analyst,writer who lives in Tel Aviv

She attacks the left who say that one does not have to insist on recognition of Israel as a Jewish state before a peace agreement is settled.

She acknowledges that progressives in Israel are forced to face uncomfortable realities in watching the Palestinians refusal to say yes to peace.

She asks; "Do they the Palestinians really want a two state solution? 

The 2nd intifada was the turning point towards revealing  a true problem in recognizing the unwillingness of Palestinians to choose peace albeit an imperfect peace.

She narrates several stories about her meetings with moderate Palestinians in the 90s. The things they said then that the Jews are not a people but just a religion and religions do not have a right to a  state. The idea of the Jewish connection to the land  is entirely made up. Moreover they said about the Israelis, " You are taking the land away from the true native population." Wilson argues - the Jewish and Palestinian people- are both indigenous peoples and have a right to the land.

Who she asks amongst the Palestinians will sign off on that?

She has now come to believe that any peace agreement and true peace must demand the right of the Jewish people to sovereignty to settle in the land.

Netanyahu advocates this position as well. Peace means accepting the Jews as an indigenous people to the land and the region.

My question was whether she has turned from the left to the right?

She felt strong that Israelis are debating the question of what does the Jewish state mean?

The definition of the Jewish state is a fluid and an ongoing debate. Wilson argues that Jews need to give Israel time maybe centuries to figure that out.

Even though she is a devout atheist and leftist, she defends Netanyahu's demand to insist that the Palestinians recognize Israel as a Jewish state.

She is skeptical about the situation between Palestinian and Israeli relations because she is unsure on the Palestinians desire to engage in a two state solution. She has come to the belief that there is not a willingness from the Palestinian side to accept these fundamental principles underlying Israel's existence.

She reminded the audience that the American ethos of  try and fail  and try again is part of the american ethos. Yet it  is a bad way to go about foreign policy in the Middle East particularly with regards to making peace between Israelis and Palestinians.There is no room for failure.

Palestinians and Israelis know each other entirely well. She advocates less ambitious goals, in other words,smaller agreements rather than comprehensive peace agreements..

She then addresses the question about the viability of  secular zionism.

It is definitely in danger. why? Herzl believed zionism would solve the Jewish question making Jews equal to all other peoples. The question 19th century Europeans were asking was whether there was  a solution for the Jews. Israel may not be enough for those critics. Secular zionism counted on it.  This is a disappearing creed because the issue of change  in the world today.

Only America is challenged with accepting ethnic nationalism. Other nations have no issue with that.

Most of the world still has a 19th century viewpoint. As we see in so many conflicts today how old borders of nations are breaking up into tribes and ethnic indentities.

Question is are there increased elements of racism in Israeli society?

She admits that they exist even though zionism  taught that Israel was to be inclusionary of diverse groups. Read herzl's famous book alteneuland. He criticizes those Jews who seem ethno-centric.

She believes that Israel needs diaspora voices in shaping the vision for the Jewish state. 

Diaspora Jews must participate in the conversation.

Speaker Two: Mosab hassan yousef  son of sheikh hassan yousef a founding member of  hamas.

This young Palestinian man ultimately rejected the violence and terror caused by Hamas and began working with the Shin Bet to foil terrorist plots. He left not only his family but Islam and converted to Christianity. Eventually he sought asylum in the US. He wrote a book about his experiences. 

An excerpt from the interview. 

Question: "Did you feel you were betraying your father."

"No. I betrayed the  ideology of it. yes.

I did the right thing for my conscience."

"Was there a conflict of interest?"

" I made difficult choices."

Then the response of his israeli friend and former shin bet officer who participated in this program as well. He spoke about the courage of Mosab and his determination to stop the violence.

Mosab said, "Hamas is an ideology of jihad.

Israel is fighting that ideology. can a military campaign fight an ideology?"

Mosab said they (Hamas) hijacked the people with their ideology. 

How can you go wrong by saving a human life.? he said.

He was working with the shin bet to stop terrorist cells 

In one story the Shin Bet officer told us that once in Ramallah  one of mosab's friend was killed by the Israelis in the attempt to arrest him.

They sent him to the hospital to see if he was really killed. This was the hardest mission they sent him on. 

Why did mosab end his relationship with shin bet?

He said he was living in a triple life. He felt that the agency did not trust him.

He told a story about how he  failed a lie detector test. He was risking his life.They gave it to him again and even though he passed it the relationship was never the same.He refused to work with them and that was the trigger that led him to seek asylum in the US.

The israeli shin bet officer said people never felt comfortable with him especially during the 2nd intifada.

 There is a conflict between the intelligence system and the failure of it to recognize the uniqueness of the individual.

He left the shin bet in 2006

The Israeli shin bet officer told how he  found out in 2008 about mosab in a newspaper officer about his conversion to christianity.

He reached out to  the israeli journalist to find out where he was. He felt he was like leaving a soldier behind on the battlefield which was why this former shin bet officer whose father was an Israeli general had to reach out to Mosab.

mossab says that Hamas will not and  cannot make peace with Israel from an ideological perspective.

It goes to the core of the reason Hamas exists. To acknowledge any aspect of the land as Israel's would be a violation to the Islamic faith.

Mosab feels Hamas is killing their own people. they praise death over life.

it was a matter of conscience.

"Do i recognize the state of Israel?

I risked my life for Israel. I love Israel.

He speaks about christ's conscience. He stated that if jesus came back it would be christians as the first to kill Jesus. He is disappointed in the american church. He is not active in the american church. They do not see the big picture.

"i do not follow so much a religion but it all flows into my conscience.

I am not following the religion.

I believe in a cosmic consciousness.

My parents do not speak to me.

Humanity is my family.

How to make peace?"

He says, "Israel should work on protecting itself."

Speaker Three: The Honorable Antony Blinken-assistant to the president of the US and Deputy Natl security  advisor

Israel is not alone

US commitment to Israel is absolute

Security cooperation is stronger than it has ever been.

Military , diplomatic and political cooperation

funding iron dome.

He tells the story of a visit from Israeli Ambassador Ron Dermer to blinkin re funding the iron dome this summer.

President Obama said ; "Lets get it done. In two days it was done.

There is constant contact constant consultation between Israel and the US.

The US is opposed  to the UN commission of inquiry on israel for gaza rule.

The human toll in Gaza is terrible

Israel lives under the double standard with Gaza.

Hamas is also responsible for its own civilian casualties.

Blinkin believes we cannot dehumanize each other that we lose sight of the humanity of people on all sides.

Natanyahu and Obama spoke daily and even hourly.

Long term issues in Gaza:

Israel must live in peace and security

no tunnels.

no rockets

Palestinian authority must play a larger role in Gaza.

Only true path is through a negotiated peace settlement.

Iran

Nuclear Iran is a threat to the world including israel.

lran has carried out its commitments.

How to make a verifiable final agreement?

4 paths to a weapon for Iran

have the weapon

means to deliver it

material -facility producing plutonium AraK. facility deep underground . natanz-  and a covert program. these paths were frozen. we will be looking for a definitive roadblock to these paths. mixed results. nov 24 getting to yes not clear. we will not take a bad deal.

ISIL-their goal is extermination of all opposition including sunni muslims.

clear and direct threat to american interests in the region.

it could pose a direct threat to us if they are not checked.

us needs a partner in Iraq.

ISIL feeds off the feeling from sunnis that feel alienated from the government which is shia. An inclusive govt. will shrink the water that isil swims.

Building a coalition of nations in the region to fight isil.

Even though we at times disagree with our israeli partners it does not mean that we do not have a close relationship anymore. it is a constant relationship.

Responding to idea that us foreign policy should focus on smaller gains than on comprehensive peace plans. His response was the withdrawal of chemical weapons in Syria was an example of a first step.

Explaining the events that happen and making sense of events is a challenge in the instant media market. He acknowledges that the administration needs to do a better job.

I went to two breakout sessions during the day which were on the state of Zionism today and a policy analyst talking about jihad and terrorism today.

The security expert was excellent in providing specific data about ISIS and the rest of the terrorist groups out there in the MIddle East. Israel is not on ISIS' priority list right now. They have bigger fish to fry. They need to make their presence felt in Iraq, Syria and other places. Israel is not on their top tier priority list. America comes next and how easy it is for an Isis assassin to make their way to Turkey and take a plane to Mexico and from there cross the border to America.

Truthfully there is a lot more to discuss. I 'll save it for the Holy Days.  All I can tell you is thanks for taking the time read my report and know that wherever I go you, my congregants, are on my mind and with me.So I bring you back these notes from the trip. I wish you a pleasant shabbat.

Shabbat Shalom,

L'shana Tova Tikatevu

Rabbi Brad Bloom

The expulsions of Christians from Iraq: Does anyone care?

http://www.islandpacket.com/2014/08/29/3283772_expulsion-of-christians-from-mosul.html?rh=1


This is my recent newspaper column and I know it is a sensitive subject but I sincerely believe that Christians in America as well as Jews and Muslims have a duty to speak out. What do you believe?
Thanks for taking the time read this piece.
Shalom,
Brad

Welcoming our new Student Cantor Nancy Dubin

Remarks welcoming student cantor Nancy Dubin

“Sing unto the Eternal a new song

with praises in the congregation of the faithful                                        

Let Israel rejoice in its maker

Let the children of Zion exalt in their Sovereign

Let them praise his name in dance

With timbrel and lyre let them chant his praises.

For the Eternal delights in his people” (Psalm 149).

With the presence of student cantor Nancy Dubin we sing anew song and also begin a new chapter for our congregation’s spiritual life. The effort and commitment by the leadership of this congregation testifies to the spirit in this congregation which has achieved so much particularly over the last five years. I too would like to express my own gratitude to them especially Past President Mike Weingarten and current president Twyla Sable for their willingness to partner in this vision of a new dimension to our music program.

Our partnership extended to the Hebrew Union College-Jewish Institute of Religion Debbie Friedman School of Music which sponsors the student cantor placement program. We came into this process for the first time not knowing whether we would even recruit a student cantor due to the small numbers who were looking for an experience. Many of those who do have pulpits are in the New York metropolitan area. We interviewed by skype students in the first year program in Jerusalem and those like Cantor Dubin from New York. We were blessed to have the most student applications than any other congregation involved in this process. We were also blessed that our shiduch turned out to be our B’shert Nancy Dubin.

This is a big responsibility for our congregation because we now have the privilege of being a teaching congregation for this soon to be Cantor in the Reform Movement.  I hope that we all can take pride in our congregation for being part of a process for training new cantors for Reform Judaism.

One of the characteristics I have learned about this congregation is that we take music seriously and personally. Second we bring with us our experience and expectations about what is authentic Jewish music . The challenge here has always been that almost all of us come from different congregations and many of us come from different movements within American Judaism. This obviously creates multiple opinions about what kind of music fits best for Congregation Beth Yam. Yet that same challenge is good because we grow and stretch ourselves to learn about other ways of experiencing music in communal worship and discover, if we remain open, that we can grow and be enriched spiritually by the wealth of music that is now available to us.

I have worked in my career with two invested cantors.  They were each unique and had diverse backgrounds and completely different styles of music.  Yet, their love of liturgical music and touching the lives of their congregants as clergy besides all the talent they had enabled them to help in partnership with me as rabbi to take the congregation to new spiritual heights. I have the same hopes for Student Cantor Nancy Dubin as well.  She joins our team of professionals at congregation Beth Yam including our soloist Adriana Urato, Music Director David Kimbell, Principal Judi Kleiman and youth group director Sheryl Keating. We have worked with her by email and phone up until now and she has shown that she wants to fit into this team of dedicated synagogue professionals. We welcome her for her enthusiasm, talent, knowledge and dedication to providing us with a communal worship experience which, I hope, will raise our spirits and enrich our understanding of not only of Jewish music but how it contributes to the prayer experience.

The role of the cantor today has evolved over the last few decades. While the cantor’s primary role is to provide music at services, cantors have expanded their horizons to include the educational role for our adults and children as well as the pastoral role for the congregation. This is why Nancy will spend time within our religious school during her visits as well accompanying me if there are pastoral needs. She will co-officiate with me at services on Friday nights, present adult education on Saturday morning and periodically present special music programs on Saturday evenings. She will also participate in our programs like Yom Hashoah in the spring. Our hope is that she will touch many different constituencies inside the congregation by the end of the year.  This weekend we will be meeting to plan the specifics of many of our services in the upcoming year as well as focus on High Holy Days services which are right around the corner. I encourage you to reach out to Cantor Dubin after services and to help her feel that unique spirit that so many have come to recognize about Congregation Beth Yam as a welcoming community.

We read in the book of Proverbs, “Honor the Eternal with whatever excellence God has bestowed upon you” (Proverbs 3:9). Commenting on this verse our Sages said, ‘If you are a person of good looks then honor the Eternal with those good looks! Furthermore if your voice is pleasing and you are in the synagogue then rise up and honor the Eternal with your voice.’

Those sages concluded by saying whatever you have ‘rise up and give honor to the Eternal.’(Midrash p’sichtah rabbati 25:2.

No doubt Cantor Dubin you are on a pathway to become a Hazan for the children of Israel. This is one of your first experiences and we hope that you too shall rise up and give this congregation your God given gifts and in that way you pay honor to the divine Source who bestowed upon you this gift of voice, love of God and the music our people have sung and continue to create for each generation. May you go from strength to strength.

Evaluating your congregation's clergy: Finding the right process

http://www.islandpacket.com/2014/08/15/3259798/when-it-comes-to-evaluating-your.html

I knew that the topic of evaluating clergy would be a sensitive topic for all houses of worship. In my most recent newspaper column I have commented on this process. I am not referring to my own experience but in a broader context that applies to all clergy.
I hope you will read the column and offer your opinions. thanks
L'shana Tova Tikatevu
Brad

Summer Reflections on the Spiritual Moment in our lives

http://www.islandpacket.com/2014/08/01/3236415/spiritual-moments-in-modern-age.html

Truthfully I felt I needed to take a break from the heartbreak and tension of the war in
Gaza and any number of other traumas that afflict our world at this hour. I simply wanted to experience a bit of solitude and thoughtful mediation. Summertime is an excellent time to reflect about the big picture and especially about where does God fit into our lives. Thanks for taking the time to read my newspaper column today and as always I love to read your comments regardless of whether or not you agree or resonate with the ideas inside the column.
All the best and enjoy August.
Brad